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Sayyid Muhammad ibn Safdar Husayni, known as Sayyid Jamal-al-din Afghani or Sayyid Jamal –al-din Asadabadi was born in in Iran. Other primary documentation is found in N. R. Keddie, Sayyid Jamal ad-Din “al- Afghani”: A Political Biography, Berkeley, ) Life. Jamāl-al-dīn was born in. Sayyid Jamal al-Din Asadabadi () became renowned as “al-Afghani.” Born into a Turkic-speaking Shi`ite family in a small Azeri town near Hamadan.

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Our editors will review what you’ve submitted, and if it meets our criteria, we’ll add it to the article. He took offence afghaani the sultan.

He provided him a mansion and servants, and even wanted to wed him. Churchill, dethroning Al-Mehdi, to end his anti British activity. Al Afghani notes that religion has the practical values of tying together the community and keeping men from evil. If you prefer to suggest your own revision of the article, you can go to edit mode requires login. Afghan note that our editors may make some formatting changes or correct spelling or grammatical errors, and wfghani also contact you if any clarifications are needed.

After seven months of preaching to admirers from the shrine, ja,aluddin was arrested intransported to the border with Ottoman Mesopotamiaand evicted from Iran. Reza was evidently given a mission by al-Afghani: He died in Istanbul. Disputed [1] [2] [3]. In the spring of he left Iran for Afghanistan, passing through Mashad and Herat.

This argument was subsequently adopted by some Islamic fundamentalists, though many…. Sultan Hamid later described him as “a foolish British spy. The extremely mysterious Madame Blavatsky was the founder of the Theosophy Society, which was a supra-religion organization. Center for Islam and Science. Persian demanded him, but Sultan refused to surrendered Afghani. If they iamaluddin been created after a few minutes, or if you added this template manually, you should complete these steps:.


Yet, almost all his ideas and actions would benefit the British politics of the time.

Sayed Jamaluddin Afghani

His real aim was to carry out the underground operation to dethrone Shah. Al-Afghani’s role was clear, and this did not increase his favor with the Shah. Thus Egypt was invaded. Years later, Crane, who is Rockefeller’s partner, would support Mustafa Kemal in exchange for having Hagia Sophia turned into a museum. Suggestions and corrections are welcome.

Encyclopædia Iranica

Again, inhis fate was deportation. This is a requirement of the taqiyyah dissimulation or religious deception toward those who hold different beliefs principle of Shiism. In latedue to the request of the Afghan government, his remains were taken to Afghanistan and laid in Kabul inside the Kabul University ; a mausoleum was erected for him there.

In he got the news about the defeat of Sher Ali, he rushed back to Afghanistan to accompany Azam khan. Despite the evidence of his Shiite identity, the claim that he was Sunni was maintained. Any text you add should be original, not copied from other sources. Modernization and democratization of society. It is claimed that he was a Russian spy who could obtain money and political support from the Russians against the British who weren’t on good terms with Azam Khan — or at least he presented himself that way.


His political campaign worked rightly to dethrone Ismael ja,aluddin Khedev and supported Taufiq. This file contains additional information such as Exif metadata which may have been added by the digital camera, scanner, or software program used to create or digitize it. All warned against the blind pursuit of Westernization, arguing that blame for the weaknesses of Muslims lay not with Islam but rather with Muslims themselves, because they had lost touch….

The convenience of his death so soon after the assassination of the Shah encouraged rumors that he had been poisoned, but nothing has ever been proven in this respect.

Location disputed [1] [2] [3]. This page was last edited on 16 Septemberat However, he could not quite achieve the results of his actions while he was alive. KabulAfghanistan [4].

AFḠĀNĪ, JAMĀL-AL-DĪN – Encyclopaedia Iranica

When he arrived in Afghanistan in he claimed to be from Constantinopleand he might not have made this claim if he had never even seen the city, and could be caught in ignorance of it. It is clear that al-Afghani did not spend much time on scholarship.

Through his students, al-Afghani influenced Musa Jarullah of Kazan, Mehmed Akif, the author of the Turkish national anthem, and more surprisingly, Said Jamalyddin, the founder of one of the currently strongest Islamic communities in Turkey.